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Joined 1 year ago
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Cake day: August 22nd, 2023

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  • I disagree. Violence is not the answer, and especially not against people that are living in a way that doesn’t hurt others. If a couple (or polycule) wants to be sexually exclusive, they have the right to do so, and they do not hurt others because it’s not a social imposition for everyone.

    Edit: I mean, I understand questioning why we choose it, “deconstructing”, as we now call it, but after that, I think it’s an intimate matter.


  • Katrisia@lemm.eetoLemmy Shitpost@lemmy.worldThat explains it.
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    15 days ago

    It depends. Some relationships are open to pornography, others aren’t. Some are open to sexual intercourse outside their people, but others aren’t. It’s about consent and agreeing to live in a way that all needs are met.

    That’s why I said it’s hard to know who is betraying their partner and who isn’t, because maybe a man or woman or whoever following an erotic/pornographic content creator is not outside what their partner(s) expect, or maybe they are.

    Anyway, I do not like people breaking their “contracts” instead of talking them out.


  • Katrisia@lemm.eetoLemmy Shitpost@lemmy.worldThat explains it.
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    16 days ago

    If I were to do that, I’d probably do it for the money. I would get unfaithful followers (hard to pinpoint who because open relationships and other types of relationships exist, but statistically, there would be), and that wouldn’t make it any less uncomfortable. I personally hate unfaithful/dishonest partners.






  • I personally do not care that much about the survival of entire species (including ours); I care more about the lives of the individuals. To illustrate this, it saddens me when we cause extinctions, but a little more because of the animals that suffered in the process and a little less about the whole “loss” of a form of life. Yet, it all is sad.

    How do I deal with this climate change sadness? I guess I don’t see it separately from other sad things from humanity (and existence, but let’s focus on humanity). I have accepted the fact that most human beings are morally questionable in my book, this causes the world to be worse for everyone in it, and no amount of reasoning with most of them (about the benefit for them and others of being more conscious about their lives) will change it for now.

    At some point, some have felt that a better society is just a step ahead of us because it’s relatively easy in material terms, but now I feel it much farther as the social factors are not as easy. I guess I have surrendered to a certain idea of psychological determinism. If we imagine a person has an object we want at their reach, while it’s out of our reach, and we could get it if they only cooperate, we can feel frustrated when they don’t. “Why do they make it so difficult? It’s as simple as reaching for the object and grabbing it for us. Just do it! Why are they waiting for? Ugh!”. But if we start from the idea that there’s a chance they won’t help us because they simply can’t be bothered (different reasons as to why), and that’s probably not fixable, we won’t feel that level of frustration for their inaction and we will strategize differently how to get that object.

    By the way, I don’t think selfishness or self-centeredness or whatever is individualism, nor that altruism is communitarianism. I’m inclined to individualism, but that’s what makes me think that just as my life and freedom are valuable, so are others’. I do not like societies that are communitarian because they drown the individual (in false responsibilities, in fear of ostracism, etc.), and I hate that. We have one life and only one and we should be as free as possible, even if that means being unattached, different, whatever. The only rule for that freedom and for everything is ethics. And that’s the difference for me, that’s how I see it. Not individualistic people versus communitarian people, but people that live without an interest in being ethical (whatever that ends up meaning) and people who do.

    So… I think I see a lot of these people and I don’t get as frustrated as before. I sigh and continue my day. Reading this last part, it reads a little stoic (learning that I cannot change these parts of society and focusing on the ones we can change). Stoicism is like the ibuprofen of life; paracetamol is pyrrhic skepticism. I’m bad at analogies, lol, but you get the point (I hope).

    Prioritizing my health (including my mental health) has helped a lot. Good levels of everything in my body do wonders for my energy, but also my resilience, my mood, etc. Emotional regulation skills, combating stress… I know these are just common recommendations, but I don’t have more.

    I’m sorry that you’re feeling down. It’s been a hard time…




  • I think it’s like saying that Marxism isn’t… let’s say, Nietzschean. Those are two ways of looking into problems. In some points, they’ll coincide; in others, they won’t. I’m bad at analogies. Anyway, if you’re a Nietzschean (in this case, if you believe intersectionality is the proper way of looking at social phenomena), of course Marxism (probably in all its different branches) will look incomplete and like they’re building from the wrong premises to you. But if you were Marxist, you’d think the same of Nietzschean philosophy (or intersectionality).

    I’m sure both have excellent reasons to believe in a framework or another, but we should not forget they are just that, not truth™. I say this not to fall into an absolute relativism but to prevent any side from falling into a conviction of moral superiority. We cannot be so sure about it.







  • Nothing is objective to our knowledge and nothing is a given, that’s the point. I was not trying to declare those things as truths but trying to explain that there is room to consider them (e.g., to consider that little pain weighs more than enormous pleasure). I cited a philosopher who does, but there are many others. Those are the topics relevant to this discussion.

    Antinatalism is not a negative attitude towards sex nor children.

    People are free, free enough to create life. The antinatalist wonders if the people creating it have the right to do so, if it hurts in some way (and who), and if we should continue to do so. The answers are very different even among antinatalists. The only thing they have in common is that they do not approve ethically of creating new [human] lives. You can take out the square brackets for some.

    And… that’s it. I understand if many here believe that procreating is morally neutral or good, but I think there is validity in questioning it or in believing that it is morally incorrect. We all have our reasons and nobody ultimately knows.


  • Oh! That’s a complicated consequence, yes. I cannot lie and say that studying sad things won’t ever make one sad. It’s… hard.

    I don’t think it is a rule that it is going to warp one’s vision, but I’ve seen people getting depressed and definitely biased when studying philosophical pessimism. It seems like something that only happens in jokes or memes, but no, reading Arthur Schopenhauer or whoever can be dangerous if one is already vulnerable to depression, isolation, etc.

    I definitely advise discretion. And it’s not because they’re dark monsters, monks of death dressed in black robes. There’s nothing too morbid about the books; that’s probably just the myth time has created around them. In reality, their danger is just pondering on dark aspects of life that can be disheartening if one is not prepared. Even when the reading is for high school or university, or for curiosity, I think these authors should be picked with an open mind and a serene “heart”.

    Thank you for reading and answering.