I’m not sure where to start to reply since your last paragraph indicates that you have taken my slight at moneyless socety as a challenge, I’m guessing it’s a concept that you believe in. You provided a bit of information about money but you didn’t provide any insight into what a moneyless society might look like and you didn’t provide any information to convince someone that this is a feasible concept. Your closest attempt seems to be a comparison between money as debt and money as a store of value, where they are different versions of money. In order to be without something I suppose you must define what it is that you are without, though- so you did do that. What you didn’t do is provide any convincing information for a moneyless society. The question about whether the Rouble was really money is a question about the definition of money. Any token or note that can be exchanged for an item of value is money. In a bartering system you will have IOUs (Promise notes) as items are delivered on different schedules. Without money people will be waiting around with IOUs waiting for goods to be delivered. I don’t think it could ever work. I do appreciate the conversation as you’ve made me think about organizing society in full scale as opposed to organizing society into smaller groups each with their own ability to do everything, like work camps.
As for your suggestion that I discuss things in a less authoritative way- it’s just sarcasm. A moneyless society would suck. Waiting around with an IOU for avacados that you are owed for eggs that you produced is going to be terribly inefficient and a lot of extra work.
Are you familiar with the bartering system? Rather than money, you would judge the value of the object by how much you needed it. If you really wanted the avocados, you would ask the person who had avocados what they would trade. If you didn’t have what they wanted, you can bargain or try someone else who has avocados who wants what you currently have.
Basically, a money less society goes back to a very simplified society. You won’t be able to get everything you want and will have to, sometimes, settle for what you currently have. It also gives you the ability to trade your skills.
So, you go back to the avocado trader and tell them that you’ll build an avocado shed for them in exchange for a crate of avocados. You both negotiate, exchange and then move on.
It’s more work because you have seized the means of production by making things yourself in order to trade, rather than off shoring to someone else who is likely not getting paid at all. This is why the wealthy absolutely don’t want this system because it’s more work for them, while in the lower class it’ll give more control back. When balancing, there will always be people who lose and people who gain.
Interesting read and I can see how the lack of a monetary authority leaves less chance for exploitation. However, in 2024 we’ve lived for about 8 years in a world with Bitcoin. Bitcoin is decentralized and immutable. It has made the world take a second look at the concept of money. I don’t see how cryptocurrencies like Bitcoin should not exist in your society. Rather than carry an IOU for avacados I can just take my Bitcoin or whatever over to someone who has avacados in stock. You wouldn’t want that ability?
Hey so the barter system never really existed, not in any real way. There were absolutely communal living pockets, like peasant villages in Russia, but barter would not work as a basis for a socialist society. You seem to have some interest in this stuff, so I think you should read Marx and Engels, and work your way through some of their economic stuff till you can work through Capital. Its a fucking fantastic book, but its pretty difficult, especially solo. Lots of great resources out there though, like David Harvey’s lectures and the Reading Capital With Comrades podcast. But start with Socialism: Utopian and Scientific which will prepare you for their analytical style, then read Wage Labor and Capital, or Contribution to the Critique of Political Economy. Sorry if you’re already familiar with some of this work but I figured from reading your comment that this stuff might still be new to you.
It sucks we were taught about the barter system in school, but that’s just some shit Adam Smith made up, he didn’t have any historical or material basis for it. Yet they still teach it as part of the liberal illusions about capital and private property.
You provided a bit of information about money but you didn’t provide any insight into what a moneyless society might look like and you didn’t provide any information to convince someone that this is a feasible concept
That’s simply because I’m not particularly well-versed into the advantages or disadvantages of moneyless societies, and I’m not particularly for or against them, if anything I’m im favour of the existence of a centralized currency as we have now. My point was only that discussion is l best done when nuanced and interested, and not “but avocado”. My point was also that Marxist terms are to be discussed and revised at all times, and maybe you’re right and moneyless societies aren’t the best alternative given our modern knowledge of money.
Regarding the second half of your paragraph, my problems with IOUs are a bit different. The problem with non-centralized, promise-based forms of money, is that they’re very prone to being violated, and that barter is a very inefficient form of exchange of goods and services. I’m not well-versed in the concept of a moneyless economy, but I’m a bit more well-versed in the nature of money. For example, money’s worth doesn’t come from “everyone agreeing that it’s worth something for some reason”. It comes from taxation. A central authority, in this case the state, imposes compulsory taxes using the monopoly of violence, in a given currency. The fact that people will have to pay their taxes in that particular currency, means that they need to obtain that currency in the first place to pay said taxes. This makes people more likely to engage in economic activity with that currency, since it’s suddenly very useful for everyone in order to pay their compulsory taxes. Taxes are also very useful as a redistribution mechanism. All in all, a central currency whose monetary policy is decided collectively by the workers in a democratic fashion, can be argued to be a useful thing for a democratic communist society. I’m sure there are arguments against this but I’m not very well versed in the critique as I said.
Conclusion: question everything, but let’s do it in a serious way to improve our knowledge and to possibly envision better societies.
I’m not sure where to start to reply since your last paragraph indicates that you have taken my slight at moneyless socety as a challenge, I’m guessing it’s a concept that you believe in. You provided a bit of information about money but you didn’t provide any insight into what a moneyless society might look like and you didn’t provide any information to convince someone that this is a feasible concept. Your closest attempt seems to be a comparison between money as debt and money as a store of value, where they are different versions of money. In order to be without something I suppose you must define what it is that you are without, though- so you did do that. What you didn’t do is provide any convincing information for a moneyless society. The question about whether the Rouble was really money is a question about the definition of money. Any token or note that can be exchanged for an item of value is money. In a bartering system you will have IOUs (Promise notes) as items are delivered on different schedules. Without money people will be waiting around with IOUs waiting for goods to be delivered. I don’t think it could ever work. I do appreciate the conversation as you’ve made me think about organizing society in full scale as opposed to organizing society into smaller groups each with their own ability to do everything, like work camps. As for your suggestion that I discuss things in a less authoritative way- it’s just sarcasm. A moneyless society would suck. Waiting around with an IOU for avacados that you are owed for eggs that you produced is going to be terribly inefficient and a lot of extra work.
Are you familiar with the bartering system? Rather than money, you would judge the value of the object by how much you needed it. If you really wanted the avocados, you would ask the person who had avocados what they would trade. If you didn’t have what they wanted, you can bargain or try someone else who has avocados who wants what you currently have.
Basically, a money less society goes back to a very simplified society. You won’t be able to get everything you want and will have to, sometimes, settle for what you currently have. It also gives you the ability to trade your skills.
So, you go back to the avocado trader and tell them that you’ll build an avocado shed for them in exchange for a crate of avocados. You both negotiate, exchange and then move on.
It’s more work because you have seized the means of production by making things yourself in order to trade, rather than off shoring to someone else who is likely not getting paid at all. This is why the wealthy absolutely don’t want this system because it’s more work for them, while in the lower class it’ll give more control back. When balancing, there will always be people who lose and people who gain.
Interesting read and I can see how the lack of a monetary authority leaves less chance for exploitation. However, in 2024 we’ve lived for about 8 years in a world with Bitcoin. Bitcoin is decentralized and immutable. It has made the world take a second look at the concept of money. I don’t see how cryptocurrencies like Bitcoin should not exist in your society. Rather than carry an IOU for avacados I can just take my Bitcoin or whatever over to someone who has avacados in stock. You wouldn’t want that ability?
Hey so the barter system never really existed, not in any real way. There were absolutely communal living pockets, like peasant villages in Russia, but barter would not work as a basis for a socialist society. You seem to have some interest in this stuff, so I think you should read Marx and Engels, and work your way through some of their economic stuff till you can work through Capital. Its a fucking fantastic book, but its pretty difficult, especially solo. Lots of great resources out there though, like David Harvey’s lectures and the Reading Capital With Comrades podcast. But start with Socialism: Utopian and Scientific which will prepare you for their analytical style, then read Wage Labor and Capital, or Contribution to the Critique of Political Economy. Sorry if you’re already familiar with some of this work but I figured from reading your comment that this stuff might still be new to you.
It sucks we were taught about the barter system in school, but that’s just some shit Adam Smith made up, he didn’t have any historical or material basis for it. Yet they still teach it as part of the liberal illusions about capital and private property.
That’s simply because I’m not particularly well-versed into the advantages or disadvantages of moneyless societies, and I’m not particularly for or against them, if anything I’m im favour of the existence of a centralized currency as we have now. My point was only that discussion is l best done when nuanced and interested, and not “but avocado”. My point was also that Marxist terms are to be discussed and revised at all times, and maybe you’re right and moneyless societies aren’t the best alternative given our modern knowledge of money.
Regarding the second half of your paragraph, my problems with IOUs are a bit different. The problem with non-centralized, promise-based forms of money, is that they’re very prone to being violated, and that barter is a very inefficient form of exchange of goods and services. I’m not well-versed in the concept of a moneyless economy, but I’m a bit more well-versed in the nature of money. For example, money’s worth doesn’t come from “everyone agreeing that it’s worth something for some reason”. It comes from taxation. A central authority, in this case the state, imposes compulsory taxes using the monopoly of violence, in a given currency. The fact that people will have to pay their taxes in that particular currency, means that they need to obtain that currency in the first place to pay said taxes. This makes people more likely to engage in economic activity with that currency, since it’s suddenly very useful for everyone in order to pay their compulsory taxes. Taxes are also very useful as a redistribution mechanism. All in all, a central currency whose monetary policy is decided collectively by the workers in a democratic fashion, can be argued to be a useful thing for a democratic communist society. I’m sure there are arguments against this but I’m not very well versed in the critique as I said.
Conclusion: question everything, but let’s do it in a serious way to improve our knowledge and to possibly envision better societies.